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The Stir-May 22, 2012
The Stir-May 22, 2012
formalization of steel in our age the two main forms of analysis:
really, other we do not know. But do we understand
the relationship between interpretation and formalization, can we
to control and manage them? Since the interpretation of texts
leads us not so much to the original speech, much to the obvious
the existence of such a fact as language, thus it forces
we identify first and foremost pure form of the language prior
any sense. But to formalize what appears to be
language, whether it is necessary to resort at least to a minimum of interpretation
suggesting at least that these silent image
something mean? However, the current gap of interpretation and
formalization oppresses us and dominates us. However, it does
not so severe, and the split is not so deeply rooted in
our culture: both branches so modern that we are not
can raise the question of a simple choice between the past that
believed in the meaning, and the present (the future), which opened
meaning. Actually we are talking about two correlate with each
the other techniques, the common ground which was formed
the Genesis of language, which developed on the threshold of the modern era.
The exaltation of language as critics, compensating it binding
on the object level, it was suggested that we approach language
at the same time the true knowledge of all speech, and
the fact that generally can not be served in discursive
form. Thus, there is a requirement either to make the language
transparent to different form of knowledge, or to plunge it into
the contents of the unconscious. This explains the bidirectional
movement of the XIX century and the formalism of the concept, and the opening
unconscious -- towards Russell and Freud. This explains also
and pull both directions to convergence and intersection between:
for example, the desire to identify pure forms that have any
any content placed on the unconscious, or attempts
discourse to Express the basis of experience, the meaning of life, life's horizon
all of our knowledge. It is here that structuralism and phenomenology
with their divergent structures find the total space
defining their common place.
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