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Although we are unableto turn away from the introspection of spatial intuition, however, wecan, by using the objective study of mental processes (learningthe life of a child, a savage, a microorganism), to make indirect guesses aboutsimple properties of mental life that is available to us directlyjust as we learn in an indirect way that our eyes dovisible movement every time we translate a sight from one subject toother. II. But from a purely subjective point of view clearly, not allour mental state in the same sense is inseparable from intuitionlength. We cannot dissociate the idea of a stretch fromthe visual and tactile sensations, but the sounds, tastes, smells and emotions is extremelyimperfectly localized us, and sounds even now to confessus how to clean unextended quality. III. Pathological perceptionspace, for example, in cases of poisoning by opium (from the Marquis de Quincy - see)at which there is a change in the properties of the space of intuition(items are presented huge, the space is expanded [swells] toinfinity), show that spatial relations are somethingvariable, modifiable, not a constant. IV. "The contrast betweenspontaneously arising consciousness about the space inside the room andconsciousness of space outside the walls, which is not the us with sucha spontaneity, has no n ikak obvious reasons, as soonthe space has a certain constant shape." Based on theseconsiderations, Spencer comes to the conclusion that space isderived element of consciousness is the product of its evolution. Consciousnesscoexistence (and hence space) in the lower stagesspiritual life is completely absent - there" p a n t a r e i "- everything flows.
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