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Thus, in the basisqualitatively different sensations and feelings lies an extremely complexthe complex psychical atoms - homogeneous "nervous tremors". General lawsthe spiritual life, that is, those universal and necessary properties of sensations andsensibilities, which Spencer calls the relations and Germanphilosophers are called forms of knowledge and categories are alsothe product of evolution. The application of the principle of the development of the theory of knowledgesheds light on the issues that have caused such antagonism between thesupporters of pirogennoe and experienced the origin of the forms of experience. Not rightempirist (Locke, mill), claiming that man is not prirodina noGeneral laws of cognition. Right apriority (Kant), interpretingthe cash in man from birth a priori forms of cognition, in the sense of notexperienced the origin of these forms. In the human mind are the primarythe intuition of identification and distinction (qualitative and quantitative),the consciousness of the coexistence and sequence of continuity and change (lawof causality). But all these "a priori" form - putatively a priori. They are neededand universal to human consciousness, but they were not on the lowestlevels of consciousness in the animal Kingdom. Basic clean feelingresistance from the simplest organism there are no required forms of knowledge:they gradually arise in consciousness, one after the other, and a huge role intheir gradual consolidation in the minds and turning into something universal andnecessary for consciousness plays ancestral experience of billions of generations.What is a priori for the individual, it is a posteriori (empirically occurs) forfor the countless number of species in their continuous evolution. This pointview Spencer is particularly evident in the criticism to which it was exposingthe doctrine of aprioristic ideas of space. We are adults and civilized people- conclude on the universality and necessity of the idea of space as formcontemplation, on the basis of introspection, but introspection is not enough toin order to recognize the space necessary form of all consciousness, notonly consciousness at a certain stage of its development.
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