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It is the presence of symbolicallows you to carry out any variation, as a singlethe possibility of constructing was not a speech about the iconic nature of the phenomenahuman life and culture, and there would be built a lot differentof culture texts. Bitsilliwrites: "Environment" is made by person to the same extent as a person is happening"environment", and if individual will can affect conditionslife, in turn, these changed conditions begin in the newdirection to influence the will of the individual, so there have to sayof vzaimoponimanie: one and the same factor is historical approach 157 the reason of the consequence. In this sense, and can enter into history in theas a factor in the objective conditions, remembering, however, that by themselvesthese conditions-nothing and what effect they can have, onlybeing passed through consciousness. But human consciousness is not some kinda neutral environment. It is necessary to strongly emphasize that the methodsthe refractive index of the impressions received by the mind from the outside, not the same inall historical moments and that, therefore, the historian has no rightto be eliminated from the consideration of the personal factor..." (ibid.P. 131-132). A mystical act, he also considered through the process of symbolization "asthe process of conception and birth of the deity in the soul" (p. 32). Or: "a Mystical actas a creative act, as the highest manifestation of personality, is, therefore,to self-knowledge or what is the same, to the discovery of the subject-the symbol ofwhat is for him a necessary condition of the possibility to be a symbol,-- internal affinity in the symbolized" (ibid.P.33).
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