In destinies of the Russian Church P. Bitsilli traces the duality the Russian cultural process in contrast to Western: "discreteness" the essence and "appearance", "spirit" and "matter" of Culture and Of state, "ideas and policy" -- just as the destiny of the Church West reveals in their concreteness, casenote" (bitsilli PM Nation and State // Bitsilli, P. M. Selected works on Philology. -- M. 1996. P. 63). The Western Church sees it as the Church of the monks: "for the Eastern Church is characterized by a sharp division between "white" and "black" clergy. Unlike the West, where monasticism, i.e. in essence the whole Church, separated from civil society, lived and acted among the "world" and "the world", the Church of the East provided these functions the only "white" clergy headed Ghostmonks hierarchy learned from the monastery. The monastery was here, "skit", "the desert," he placed not only outside "the world", but also spatial and spiritually away from "the world" -- and from the rest of the Church" (There same.P. 62-63).
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In destinies of the Russian Church P. Bitsilli traces the duality
the Russian cultural process in contrast to Western: "discreteness"
the essence and "appearance", "spirit" and "matter" of Culture and
Of state, "ideas and policy" -- just as the destiny of the Church
West reveals in their concreteness, casenote" (bitsilli PM
Nation and State // Bitsilli, P. M. Selected works on Philology. -- M.
1996. P. 63). The Western Church sees it as the Church of the monks: "for
the Eastern Church is characterized by a sharp division between "white" and "black"
clergy. Unlike the West, where monasticism, i.e. in essence
the whole Church, separated from civil society, lived and acted
among the "world" and "the world", the Church of the East provided these functions
the only "white" clergy headed Ghostmonks
hierarchy learned from the monastery. The monastery was here, "skit",
"the desert," he placed not only outside "the world", but also spatial and
spiritually away from "the world" -- and from the rest of the Church" (There
same.P. 62-63).
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