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Thus, the representation, the representation is deprived of hissynthesizing the role of space in cognition: the senses in language beginbe determined through grammatical system, the exchange of goods-through work,the distinctive features of living organisms -- not through other equally externalsigns, but through the hidden and not available for external monitoring organization.Life, labor, and language are henceforth the conditions of synthesis of representations inknowledge. In philosophical terms, the end of the classic episteme plannedcritical issue of justification of knowledge in Kant. Kant limitsthe field of rational thinking, the space of representation and therebygives the possibility of a new "metaphysics", that is, philosophy of life, labor, language,which only at first glance seem to be the remnants of the "subcriticaldogmatism". Split the common space of representation opens upthe possibility of new forms of knowledge. On the one hand, it is Kantianthe problems of transcendental subjectivity as the basis of synthesisviews (and the limitations of this synthesis); second,this is the question of the Foundation of all possible experience and knowledgedelivered by the new limit and is not availablefinal comprehension "transcendentality" -- life, labor, language;thirdly, it's positive scientific cognition of the objects, the conditionsthe possibilities which lie in the life, labor, language. According to Foucault, thistriangle, "critique -- the metaphysics of positivism -- object" characteristicEuropean knowledge since the early nineteenth century.
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