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But, even with all these precautions, apparently, should givesome more positive the content of a philosophical ethos consisting in a critiquewhat we say, think and do is criticized, in the formhistorical ontology of ourselves. It does not seek to make metaphysics possible as a science; its task ismove as far and as widely as possible, endless workfreedom. So, I would characterize the philosophical ethos inherent in "criticalontology of ourselves", as a historical and practical study of the boundaries thatwe can overcome and, therefore, as our work on ourselves asover free beings.
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