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Now, I think we can come close to the three alreadythe above-mentioned arguments put forward by those who are convinced that the onlyhope left for the artist is to serve Mammon 34 . First, we can notice that the perfection of human lifeis not some artificial exercise potency of a man depends notonly from the human mind. According to the views of Thomas Aquinas,the perfection of human life can be described as the fullnessthe freedom of divine love, distributed on the human soul andacting there as she wants. To improve the life of all in the endall comes down to the personal relationship between the uncreated and the human Ithe self, as well as the incessant growth of human love, andeach time the larger, the more breaks people. What is required of uspeople is not to "achieve", but constantly "strive". And who will undertaketo say that this path is not open to the artist just as he openedothers - as weak to his associates in this field? Its vulnerability tothe arrows of the senses makes it vulnerable to more spiritual arrows. If itwas about to become the infallible stoic sage, the artist, likeeach person would only have to leave the game. But we are talking aboutto grow in love in spite of sinfulness.
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