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Labour, life, language, thus, identified as"transcendentalia" that make possible objective knowledgeliving beings, the laws of production, forms of language. While in hisbeing outside of consciousness, thus they are conditions of knowledge;they correspond to Kant's discovery of a transcendental fieldand, however, differ from it in two essential points: theylocated on the object side and even, perhaps, beyond itside; similar to the Idea in the transcendental Dialectic, theytotalizer phenomena and argue a priori connectivitythe empirical sets; however, they base their existence,the mysterious reality which even before all knowledge createsthe order and the connection that is to be knowledge; what is more-theytouch the area of a posteriori truths and the principles of their synthesis, andnot the a priori synthesis of all possible experiences. The first difference(the fact that the transcendentalia are located on the object side)explains the appearance of those metaphysics which, although wasafter Kant, still seem to be "subcritical": even though theyrefuse analysis of the conditions of cognition, which couldto be detected at the level of transcendental subjectivity, howeverthe objective transcendentalia from which these metaphysics based on(The word of God, Will, Life), are themselves possible only because the scopethe submission is previously limited; theyarchaeological soils-the same as most of the Critics.
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