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Secondthe difference (the fact that these transcendental belong tothe a posteriori syntheses) explains the appearance of "positivism," whosoeverthe layer of phenomena given in experience, the rational coherence whichrests on objective grounds, identify which is impossible;the knowledge is not available substance, and the phenomena, not of the entity, andthe laws, the living beings and their patterns. Thus, the basis of criticism-or, rather, on the basis of the offset being atrelation to the performance of the first philosophical statementwhich was Kantianism, enshrines thecorrelation: on the one hand, the metaphysics of the object or, more precisely,metaphysics in principle nsobjectfileimage source ofon the basis of which all the objects of our superficial knowledge; andthe other hand, philosophy, the only purpose of whichis the observation that is given to positive knowledge.We see that both terminals of the opposition supporting eachother and reinforce each other: it is in the Treasury of positiveknowledge (and especially those who are biology, economy orPhilology) metaphysics "source" or objective"transcendental" are subject to attack, and Vice versa -- inthe split between the unknowable depths and the rationalityknowable finds its justification in different kinds of "positivism".The triangle "criticism -- positivism -- metaphysics" of the objectbuilt European thinking since the nineteenth century to Bergson. The possibility of such archaeological structures associated withthe emergence of empirical fields now can'tto be understood by simple, clean internal analysisview. In other words, it corresponds to somemoments dispositions inherent in the modern episteme. Primarily detected subject which had not previously beenunexpressed and, in fact, did not exist. It may seemstrange that in classical times there was no attemptto matematiktorvet science, based on observation orgrammatical knowledge, or economic experience.
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