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Life is the basis of all existence,and inanimate, inert nature is only its dead precipitate;simply being-it is the nothingness of life. For life-and that isso it seems thinking of the XIX century the main value -- is both the Foundation and existence, and nonexistence. Genesisexists only because life exists, and itsthe fundamental movement that dooms them to death, scattered andjust for a moment sustainable living beings arise,to install, hold life -- and in some sense itkill -- but in turn destroyed her inexhaustibleforce. Thus, it is the experience of life emerges as the most commonthe law of living creatures, revealing that original power, thankswhich they exist; the experience of life operates as a kind ofthe primordial ontology, which, apparently, is trying to identifythe existence and non-existence of all creatures in their inseparability. Howeverontology finds this not what underlies allof these creatures, but rather something that gives them a moment in such afragile form and secretly undermine them from within, to thendestroy. All living beings are only transient formslife and being which they retain for a short periodtheir existence, only their ambition, their desire to live. Thisby the way, for the knowledge of the being of things is an illusion, a cover whichyou need to break in order to find that fierce force,silent and invisible, which in the darkness engulfs them. Ontologythe destruction of living creatures, speaks thus, as a criticismknowledge: but it is not so much about how to justify thisthe phenomenon, to identify its limit and the law, relate it tothe finiteness of life, contributing to his ability, but aboutto dissipate and destroy it, as life itself destroys everythingbeings; for all his being is only an appearance.
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