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A few years later,at the turn of the XVIII and XIX centuries in European culture fullychanged the main method of spatial location of the living:for the classical perception of the living was only a single cellor adjacent cells in the universal taxonomy of life; geographicalposition played any role (from Buffon, for example) onlyto identify obviously its possible variations. Since Cuvierlive closed within itself, breaks up with hertaxonomic neighbourhood, detached from the vast andthe immutable fields of relationships and establishment of new, like a doublespace; it is an internal anatomical spacephysiological relations and correspondences and outer spacethe elements from which it forms its own body. However, boththese spaces are subject to uniform management: it is notpossibilities of being and living conditions. The historical a priori in scienceabout living organisms is, therefore, reversed andupdated. The works of Cuvier, considered in their archaeologicaldepth, not on the superficial level of discoveries, discussion, theoriesor philosophical opinions, for a long time determine the future of biology.Often contrasted with anticipation of "transformisme" atLamarck (appearing thus in the role of "Baptist"evolutionism) fixism outdated with its usual burdenprejudices and theological postulates, which are so hard todefended Cuvier. Through a chaotic mixture of metaphors and badreasonable analogies drawn the outlines of the "reactionary"thoughts, with a stubborn passion for keeping the fragile orderhuman life for a sustainable order of things, -- suchpresented the philosophy of Cuvier, with all the strength of her Creator.The opposite depicts the difficult fateprogressivist thinking, believed in the power of moving forward incontinuous upgrade speed adaptive changes- this seemed to be "revolutionary" Lamarck.
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