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"All that he sees medieval man-writes P. Bitsilli,-- he tries to interpret itself symbolically. Howling around himfull of special meaning, mysterious meaning, and in accordance with thisattitude to reality, he creates his own science about it. (...) Things are notjust can serve as symbols, not we are investing in them symboliccontent; they are the essence of symbols, and the task of the knowing subject is reduced todisclosure of their true value. For after all, creatures God created toto be characters and to serve the learning people" (P. 15). From the last sentence it becomes clear the thread leading to the secondcomponent of the medieval world -- hierarchism. But about it later.After all, the person receives a symbolic interpretation: "Every man isa living symbol of God, but there are people, symbolic meaning which is expressed withspecial certainty" (p. 38). If we stopped here, we would getin the area of charismatic, open to the Western world by maxWeber (Veber M. Politics as a vocation and a profession // Veber M.Selected works. -- M., 1990. S. 646-647). But P. Bitsillibuildsthis same characteristic in the religious side: "Around God's peoplegrouped seeking God, value them, it is "conformity to God."The veneration of St. Francis in some circles, is reduced to petty accusatory"soobrazhenij" his Christ: parallelism must be maintained to the end, inthe most seemingly insignificant detail; in man the symbol is importantthe symbolic side, the similarity in the external circumstances of lifetherefore, recognized the special value" (p. 38-39). P. Bitsilli draws attention to the systematics createdthe structure of the characters. On the one hand, we are talking about respect, character andsymbolized by: "in a symbol transferred by the properties. Andback is painted the color represented by the symbol" (p. 33). Unitysuch systems are explained simply enough: "Sustainability andthe inputted characters are due to the fact that all things-symbols-inequally creatures of God and bear the imprint of the Creator. Otherwords, then, which is why things generally have the ability to serve as symbols ofthe intelligible "things" itself serves as a guarantee of their compliancesymbolized by.
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