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Finally, these historico-critical analyses are quite privatein the sense that they always mean the particular material,a certain era, a certain set of practices and discourses. Butleast in the perspective of Western society, where we are coming from, theyand have a certain affinity; in the sense that they again and againreproduced; these are problems in the relationship between reason and madness,between illness and health, between crime and the law; the problem of the place,accorded to sexual relations, etc. But if I mention this community, not to saythat should restore its metahistorical continuity over time orto trace its changes. You need to pay attention more to whatwhat we know about it, the ongoing forms of power andget here the experience about ourselves are not that other, as a historicalthe figures, which is determined by some form of problematization that definesobjects, rules of action, methods of treatment. The study of [shapes]3the problematization (i.e., what is neither an anthropological constant,nor a chronological variation) is thus the way to analyze questionsuniversal values in their historically singular forms.
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