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These clusters of practices can be correlated with three largeareas: area of domination over things, the scope of action in relation toothers, look and attitude to yourself. Not to say that these threeregion totally alien to each other. Of course, the domination over thingsthrough the relationship to others, and the latter always involvesattitude; and Vice versa. But we are talking about three axes that must beanalyzed in their specificity and in their relationship: the axis of knowledge, the axisthe power and the axis of ethics. In other words, the historical ontology of ourselvesis open a number of issues she needs to deal with ambiguitya variety of studies that can indefinitely multiply, and to clarifybut they will all conform to the following systematization: how do weconstituirem themselves as subjects of our knowledge; as we constituiremthemselves as subjects who exercise power or to obey the authorities;as we constituirem themselves as moral actors.
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