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However, when we say that common tasks can be resolved only in typical knowledge and, accordingly, in a typical situation, we are a little disingenuous, or rather simplify the situation. Strictly speaking, the model situation is such in fact is never. In each arbitrarily small interval of time it is another. Accordingly, different is the decision of typical tasks that require constant revision of the model knowledge. However, the last revision of the model of knowledge ¡it is not evolutionary but rather a revolutionary process. More precisely, hopping only when the accumulation of a certain quantity of changes in typical situations and in obtaining new knowledge is a change of notions, concepts, paradigms, and so on Until this man operates an old conceptual structures.On the one hand, as we have said, it is a visible disadvantage because immediately puts a person in a position of catch-up: the situation changes, becomes different, and the man still continues to live in the same world. But on the other hand, the stability of knowledge ¡huge advantage because it allows a person to build his own stable world of facts and to solve their problems.
We can agree that being determines consciousness, but only in the broadest interpretation. If we agree that consciousness is part of nature, then, of course, it is included in the whole system of interaction of all the actors. This means that consciousness by necessity subject to all the laws of nature. In other words, assuming that the concept "existence" ¢ broad paradigm, in which acts of consciousness and all the interacting entities, then surely the nature and its paradigm determines consciousness. It's conventional boundaries, within which consciousness operates. It should be noted that in the analysis of such SPethose specific categories as "the natureofYes", "consciousness" etc., it is necessary to avoid any physical analogies, because they, like many others, have a different, outside financialsetion of the world, the basis of existence. But because of limited knowledge about the structure of the world people in thewiththe world almost exclusively in the surroundof ttively, the temporary categories. On this greater chawithti based everyday consciousness, and philosophical thought. As soon as startstXia analysis of life and consciousness in the space ofnbut the time-categories, everything floats. It is impossible in these views, the ponunderstand the essence of matter, of nature and its derivatives ¡ bsment and consciousness. Therefore, when we talk about financialseing the boundaries of the existence of consciousness (namely, tandKim examines the way ponthe notion of existence and consciousness, with disjoint boundaries of its existbetter, more subtle forms of transition ondtion to another), then there arises a contradiction with the contentsandused tion monIrd.Moreover, neither consciousness nor the being as a special form of existence of matter is not structured in any way and are being studied as unified and monolithic entities. Thus philosophers have painted themselves into a logical impasse. Life seems to be confirms the existence of complex forms of life and consciousness, but the logic of reasoning based on erroneous assumptions, simplifying it, and consequently leads to wrong conclusions about the nature of consciousness and existence and their interaction.
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