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About the TasmaniansDr. Milligan says: "the Names of men and women borrowed them fromnatural objects and incidents, such as kangaroos, gutta-perchatree, snow, hail, thunder, wind, and also from the names of colors, etc.".Therefore, the surrounding objects give rise to a personal name and laterthrough the above, taken wrongly themselves the ancestors of those whodescended from the persons named in this way; is thatthese surrounding objects begin to ascribe a certain kind of personalproperties similar to a human. The one who according to family legend, the ancestor ofwas "the Crab," will conceive of a crab in the form of beingshidden inner power like his own; belief in the originfrom the "Palm tree" will generate the belief that the palm tree nesta certain kind of consciousness. Hence, as animals, plants andinanimate objects or forces that lent its name to different persons, willbecome more and more numerous, that will occur simultaneously with thethe tribal expansion and multiplication of individuals requiring differences from each other,with this and many surrounding objects will acquire an imaginaryprivate properties until it will finally boil down to the fact that according to Mr.Mac McLennan on the Fijians: "Plants and stones, and even all kinds of tools andarmor, pots, and boats have their soul, which is immortal andlike the soul of man, comes under the end Mbulu - the usual refuge of a showerleft the body." So, therefore, if belief in the afterlifethe second "I" that belonged to the deceased ancestor, the above totalthe provision on false images leads us further absolutely clearthe interpretation of the origin of the phenomena of fetishism; we are able to understandhow he aspires to become a General and even universal world view.
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