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Another indirect confirmation of the hypothesis is that weget, taking her quite a clear idea about fetishism at all. Whenviews of this kind surrounding objects, and forces are regarded assomewhat more or less some personal power in theirnature. And a walking explanation of this view is thatthe human mind in the first stages of development I have to admitpower over them, items in such shape. I this day put up withthis interpretation, though always with a sense of some dissatisfaction. Thisdissatisfaction was, I believe, quite thorough. Specifiedtheory barely even may, indeed, be called a theory; it is rather onlythe repetition of the same in different expressions. Uncivilized peoplecommonly learn anthropomorphic ideas about otherssubjects, and noticed this fact here drawn to the theory that the savagessupposed to imagine them in this way; this is the theory, withinsufficient, in my opinion, mental base. With our presentperspective, it becomes clear that fetishism is not the original phenomenon, andsecondary. This follows almost by itself from what has been said above.However, allow us to trace all the stages of its emergence.
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