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I think, however, that Mr. Mac McLennan gives only very uncertainthe answer to one of the essential questions - how did this cultanimals and plants? In fact, in his final article, he clearlyleaves this problem unresolved, he said, asking it especially to noticethat "it does not offer hypotheses, resolving the question of the origin of totemism, andonly hypothesis that explains in part the cult of animals and plants of the ancientpeoples" So that we can still ask why have savage tribes sooften turned into fetishes of animals, plants and other items? What promptedthis tribe to ascribe special properties sacred to one person, andanother tribe - another? If these questions will be answered, that every tribeconsiders itself derived from the object of his worship, nowyou will need to answer the following question: in which there was suchstrange fantasy? If it met only in a few cases, wecould attribute them to some random whim or illusion. But once itis, as it really is, in a variety of species, amongso many uncivilized tribes in various parts of the world and left a considerabletraces in the superstitions of extinct civilized Nations, we can no longer affordany special or exceptional reasons. Moreover, the General reasonwhatever it was, can be allowed only to the extent, as it is notdenies the primitive human mind, by its nature absolutelysuch as ours. Studying the curious beliefs of savages, we are readyto assume that they are not the same as ours. But this assumptionunacceptable. With the supply of information as a primitive manwith the imperfection of verbal symbols, which he uses in conversation andthinking, conclusion, used to do them are most reasonable,judging is relative. This shall be our postulate; and, based on this postulate,we ask, in what way primitive tribes used to come so often if notalways, to the belief that they are descended from animals, plants or even frominanimate objects? That's what I hope to give a satisfactory one hereresponse.
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