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Here may notice that these feelings can not be called moralfeelings in the strict sense of the word. It's just a feeling, prior ormaking the highest possible sense, which does not care about what personalgood or evil can you expect from people, there is no case to more remote rewards orpunishment. At this point you can make a few objections. First: that,looking back at past beliefs and their feeling,as they appear in the poem of Dante, in the medieval mysteries, inSt. Bartholomew's massacre, the burning of heretics, we see evidence ofin relatively recent times the word good (rigth) and bad (wrong)meant a little more than obedience or disobedience primarilyThe divine Ruler, and then standing underneath the ruler of men.Second, that even nowadays this concept is widely spread and evenscientists embodied in ethical writings, such as Essays on thePrinciples of Morality (the Experience of the grounds of morality) Jonathan diamond,do not recognize other bases of moral obligation, but the will of God,expressed in the now professed faith. Hearing in the sermons of anguishsinners and joy of the righteous portrayed as the main motive andconstraining motives of our behavior, reading written instructions on howto do in order to live and that, in the future the light (tomuke the bestof both worlds), one cannot deny that the feelings that motivate and constrainpeople, and now largely consist of the same elements thatinfluence of savage; i.e., fear of partly vague, partlyspecific connected with the idea of censure of God and man, andsense of satisfaction, partly vague, partly specific,United with the idea of the approval of God and man.
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