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We believe, however, that it will be easy to indicate in what respectsthe work Ben is a preparatory phenomenon, andhowever, to determine what should be the character more fullyorganization. We intend to make such an attempt, based in the explanationof its provisions in the just-published second volume of the book of Ben. Is it possible to make a true classification without the aid of analysis? Or anyclassification must have an analytical basis? The real relations of thingscan be determined explicitly the characteristic signs of things) Orit happens so commonly that the known hidden features, they depend onobvious signs, are the true characteristics? Here is a sneakthe question that arises when you first look at the theory of emotions Ben. Though not openly, but Ben still believes that the right conceptthe nature of the order and relations of emotions can be achieved byseeing their outstanding objective and subjective evidence in the formhow they manifest in people. Putting that in this case we lack thosemeans for classifying what we have about feelings, Bensays: "Under such circumstances, we must pay attention to the methoddistribution of various passions and emotions in order to find a basisthe classification is similar to the distribution of sensations. If what we have alreadyreached on this subject, it is well justified, in suchcase, it should be taken as a starting point method for the same viewdistribution will continue to be accompanied by the same spiritualexperience and each of the two types identified with others and serve himproof. Therefore, there is nothing that fully characterizes anythe state of the feelings, as a property of propagating current in which itis embodied, or various organs, they are especially excited toactivities and and the way the activity itself. The only drawbackis our comparative ignorance of the currents propagating inour inability to recognize the character in each case is the radicalthe lack of science about the spirit in the form as it exists at present.
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