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Therefore, for the recognition of modifications of the human feelings we allstill have to apply as to the main tool, its own consciousness,which before was considered the only field of knowledge for a personworking in philosophy of mind We are able to notice the similarities andthe difference States our consciousness and we can begin constructionclassification. Such community, as pleasure, pain, love and anger, wewe know by the property of the spiritual or mental differentiation accompanyingin our mind the fact of one or other emotion. This kind of comparison and analysisspiritual activities able to give a certain degree of accuracy; thethen we can bring this accuracy, the better, but it doesn'tsufficient reason to be limited to one specified type andto neglect the bodily incarnations, through which the spirit of one manopens others. Nerazluchno inner feelings with bodilymanifestations is a fact of human organization, so he deservesstudy. For the presentation of the coexistence and sequence of phenomena in thisthe field of nature would be hard to find a decent place, as the treatise onspirit. The description of the phenomena of the spirit I will not hesitate to attach a description of the physicalStates to the extent I am able to identify them. There is another side, which should be paid attention to whenthe establishment of full distribution of mental excitations, namely the differenceshuman behavior and the artificiality created to help our Generalinclinations. For example, the huge building of the fine arts has itsbase in the sense of a man; and realizing this, we come tothe recognition of the interesting group of artistic or aesthetic emotions. Exactlyalso, taking into consideration the behavior of people and what they created, wewhich person so-called moral sense, the grounds of whichthus should be investigated in the system of the philosophy of spirit.
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