Failure to understand natural the origin of the echo of the primitive man, of necessity, attributed to the echo a living creature that teased and circled away from his search. 4) Thoughts posavkinja these or those physical phenomena, was, however, having only a secondary value; rooted in the belief in the existence of second, actually, thanks to the vision of dreams. The difference so easily we are making between life and dream, is recognized by the savage, only a very a vague way. In any case, he is unable to explain exactly catch them the difference. When he wakes up and tells everyone who saw him quietly sleeping, where he's been and what he did there, then his coarse language is unable to distinguish between what he really saw and what I saw in a dream, between his present actions and those that he had. As a result of such inaccuracies of language the savage is not only unable to correctly explain this to others the difference, but he is not able to correctly imagine it. Thus, when the lack of understanding on both sides and he and those who he talks about his adventures come to the conclusion that his other "I" went from it away and came back only at his awakening. Such beliefs, meet us at the various existing savage tribes, found similarly, in the traditions of modern culture. 5) the Concept of the second "I" that can come and go, finds irrefutable should to be in the savage confirmation in cases of abnormal loss of consciousness and mental disorders that occur sometimes among members of their tribe People fallen into a swoon, and not moglie immediately recover (notice the value our own terms "recover", etc.), come, put, the consciousness asleep, it is in such condition as if the second "I" for some time quite got away from the man and can't get an answer. More prolonged absence of the second "I" is detected in cases of apoplexy, catalepsy, and other forms of suspended animation.
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Failure to understand natural
the origin of the echo of the primitive man, of necessity, attributed to the echo
a living creature that teased and circled away from his search. 4) Thoughts
posavkinja these or those physical phenomena, was, however,
having only a secondary value; rooted in the belief in the existence of
second, actually, thanks to the vision of dreams. The difference so easily
we are making between life and dream, is recognized by the savage, only a very
a vague way. In any case, he is unable to explain exactly
catch them the difference. When he wakes up and tells everyone who
saw him quietly sleeping, where he's been and what he did there, then
his coarse language is unable to distinguish between what he
really saw and what I saw in a dream, between his present actions and
those that he had. As a result of such inaccuracies of language the savage
is not only unable to correctly explain this to others
the difference, but he is not able to correctly imagine it. Thus, when
the lack of understanding on both sides and he and those who he talks about
his adventures come to the conclusion that his other "I" went from
it away and came back only at his awakening. Such beliefs,
meet us at the various existing savage tribes, found
similarly, in the traditions of modern culture. 5) the Concept of
the second "I" that can come and go, finds irrefutable should
to be in the savage confirmation in cases of abnormal loss of consciousness and
mental disorders that occur sometimes among members of their tribe People
fallen into a swoon, and not moglie immediately recover (notice the value
our own terms "recover", etc.), come, put,
the consciousness asleep, it is in such condition as if the second "I"
for some time quite got away from the man and can't get an answer.
More prolonged absence of the second "I" is detected in cases of
apoplexy, catalepsy, and other forms of suspended animation.
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