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Failure to understand naturalthe origin of the echo of the primitive man, of necessity, attributed to the echoa living creature that teased and circled away from his search. 4) Thoughtsposavkinja these or those physical phenomena, was, however,having only a secondary value; rooted in the belief in the existence ofsecond, actually, thanks to the vision of dreams. The difference so easilywe are making between life and dream, is recognized by the savage, only a verya vague way. In any case, he is unable to explain exactlycatch them the difference. When he wakes up and tells everyone whosaw him quietly sleeping, where he's been and what he did there, thenhis coarse language is unable to distinguish between what hereally saw and what I saw in a dream, between his present actions andthose that he had. As a result of such inaccuracies of language the savageis not only unable to correctly explain this to othersthe difference, but he is not able to correctly imagine it. Thus, whenthe lack of understanding on both sides and he and those who he talks abouthis adventures come to the conclusion that his other "I" went fromit away and came back only at his awakening. Such beliefs,meet us at the various existing savage tribes, foundsimilarly, in the traditions of modern culture. 5) the Concept ofthe second "I" that can come and go, finds irrefutable shouldto be in the savage confirmation in cases of abnormal loss of consciousness andmental disorders that occur sometimes among members of their tribe Peoplefallen into a swoon, and not moglie immediately recover (notice the valueour own terms "recover", etc.), come, put,the consciousness asleep, it is in such condition as if the second "I"for some time quite got away from the man and can't get an answer.More prolonged absence of the second "I" is detected in cases ofapoplexy, catalepsy, and other forms of suspended animation.
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