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We see that these three concepts -- mathesis, taxonomy,Genesis -- mean not so much a separate field, buta strong network of facilities, defining the universalthe configuration of knowledge in the classical age. Taxonomy notopposed to mathesis, and raspolagaet it and distinguish from thehim, since she too is a science o order -qualitative mathesis. However, matesis, understood in the strictsense of the word, is the science o equations, so fordefinitions and judgments; it is the science of truth. Taxonomydeals with identities and differences, is the science o jointsand classes, this knowledge of creatures. The Genesis is placed insidetaxonomy, or at least finds it in their firstopportunity. However, the taxonomy establishes the table of visibledifferences; Genesis presupposes a sequence series;taxonomy deals with the signs in their spatialsimultaneity, as a syntax; the Genesis distributes the marks inthis analogue time as chronology. In relation to the mathesisthe taxonomy functions as ontology in relation toapophatic; and in relation to the Genesis of the it function,as semiology in relation to history. Therefore, itdetermines the General law of beings, and at the same time, the conditions of theirknowledge. Hence the fact that the theory of signsin the classical age, could combine together andthe dogmatic nature of science masquerading as knowledgenature, philosophy and performance, over timeit becomes more and more nominalistic skeptical.
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