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We are facing to such an extent saturated with semiotically lifethat, on the contrary, we rather recognize our own supernaturallife. From Yuri Lotman was an important article of literary biography, whereit was about the fact that usually the concept of the text and who the text createsdivided (Lotman Yu. Literary biography in literary-historicalcontext (to the typological relation of the text and the author's identity) //Literature and journalism: problems of interaction. -- Uch. Zap. Tart. Univ.-- Vol. 683. -- Tartu, 1986). The oberiuty made life literature, replacingsemiotic guidelines. This is a slightly different process than the "alienation" atShklovsky, when followed by "to geautomatiseerde" object to get itbecame literature. In this case, literature remains literature, and lifelife. The oberiuty changed life itself, which indirectly changed as a resultliterature. The creators of life. And literature was interested in them as a part of thislife. If the creators of social realism built an idealized literature,reflecting life, the oberiuty were building the idealization of life, reflectingliterature. From Konstantin Vaginov was a favorite author Walter Paterwithhis book "Imaginary portraits", which was translated into Russian nota lesser-known personality -- Pavel Muratov. We conclude ourconsideration of quote from the book: "In art, as in other manifestationsspirit, too much depends on who perceives; high giftpenetration, recreates in its own way even meager material, being able to showeven under the most adverse circumstances" (W. PaterImaginary portraits. - M, 1916. P. 94-95). A feature of the oberiuts in thisthe plan was not only top artistic chain from the author, they've reached the top and from the side of the consumer-the listener or reader. Thisself-closed to the world and allowed to build their semiotics and theirlogic. That is why in this world anecdote could be equal to Roman, andDaniil Kharms as eggs could be devoured by his uncle, which,fortunately, everything did not happen. We also can't imagine them whitethe Sedin academics, it's a young world, allowing you to achieve intensecommunication. And this, of course, oral rather than written world, everything in it is preparingfor today's consumption.
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