Pearl jewelry for bridal and wedding tradition, bridal pearl necklace set for wedding ceremony, pearl jewelry for graduation and wedding celebration
It is forthis is why the need for a transcendental reflection inits modern form is called unlike Kant notthe existence of a science of nature (as opposed to constantthe struggle and the doubts of philosophers), but the silent, though ready ishere to speak, as if imbued implicitly with the possibility ofof speech, the existence of the unknown, which continuallycalls a man to self-knowledge. Now the question is not whetherhow, in fact, the experience of nature allows the necessary judgment,-- but how people can think that he's not thinking how,silently invading, he took the place from himslipping away as he animates some some frozen movement of thelook, which stubbornly appears before him as something external? Ascan man be that life whose plexus, beats, hiddenpower go far beyond the experience that hedirectly Dan? How can a man be the workrequirements and laws which put pressure on him as externalcoercion? How can he be a subject of languageformed thousands of years before him, and without him, the system whichslips by him, the meaning of which almost wakeless wordsjust for a moment illuminated his speech, and in which heinevitably have to put my words and thoughts, if they onlyand the power that revive for some time period of this threadthe countless possibilities? This is a fourfold shift of Kant'squestion: it is not about truth but about being; not of nature, butabout the person; not about the possibility of knowledge, but about the possibilitythe initial lack of understanding, not on the unreasonableness of the philosophicaltheories in the face of science, but about the coverage of clear philosophicalthe consciousness of the whole world undue experience where the person is notrecognizing himself.
Post a Comment