Saturday, November 23, 2019

Story image for royal wedding from

New York Bridal Week: the royal wedding dresses that made a ... 23, 2014
Much like the royal wedding dress designed by Sarah Burton, Carolina's catwalk number featured a tight bodice with long, lace sleeves and a low-cut V neckline ...
Story image for royal wedding from Glamour

They Got the Fairy Tale: Pictures of Real-Life Princesses in ...

Glamour-Feb. 12, 2014
Yesterday's Kate Middleton sighting got me feeling a little nostalgic about THE royal wedding, so I started clicking around online looking for pictures of other ...
Story image for royal wedding from

William and Kate pick Sydney as their base for Australian tour ... 4, 2014
"An advance party of royal aides will arrive in Sydney this month to finalise precise details of the expected month-long itinerary," said the Sydney Morning Herald ...
Story image for royal wedding from

Still suffering: Duchess of Cambridge pulls out of ANOTHER ... 1, 2014
Instead of attending today's event, Kate, who has been royal patron of The Art Room since 2012, sent a message of support which was read out to those ...

1 comment:

Pearl Necklace said...

It is for
this is why the need for a transcendental reflection in
its modern form is called unlike Kant not
the existence of a science of nature (as opposed to constant
the struggle and the doubts of philosophers), but the silent, though ready is
here to speak, as if imbued implicitly with the possibility of
of speech, the existence of the unknown, which continually
calls a man to self-knowledge. Now the question is not whether
how, in fact, the experience of nature allows the necessary judgment,
-- but how people can think that he's not thinking how,
silently invading, he took the place from him
slipping away as he animates some some frozen movement of the
look, which stubbornly appears before him as something external? As
can man be that life whose plexus, beats, hidden
power go far beyond the experience that he
directly Dan? How can a man be the work
requirements and laws which put pressure on him as external
coercion? How can he be a subject of language
formed thousands of years before him, and without him, the system which
slips by him, the meaning of which almost wakeless words
just for a moment illuminated his speech, and in which he
inevitably have to put my words and thoughts, if they only
and the power that revive for some time period of this thread
the countless possibilities? This is a fourfold shift of Kant's
question: it is not about truth but about being; not of nature, but
about the person; not about the possibility of knowledge, but about the possibility
the initial lack of understanding, not on the unreasonableness of the philosophical
theories in the face of science, but about the coverage of clear philosophical
the consciousness of the whole world undue experience where the person is not
recognizing himself.