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On the contrary, when the analysis startedfrom the point of view of norms, rules, and systems, when each ensembleacquired its own coherence and significance, has already becomeit is impossible to talk about "morbid consciousness" even aboutpatients, "a morbid mind", even for patients on"primitive mentality" even about the forgottenThe history of the societies of "meaningless speech" even by the apparentabsurd narratives and incoherent inventions. Without exceptioncan be comprehended in the realm of the system, rules and regulations. Thisway raspravljati -- because the systems are separated fromother, since rules form closed bands, sincethe norms assert their independence, -- the field of humanitarianSciences at the same time is United: it'sceases to split a dichotomy of values. If you remember thatFreud is not only the closest they have come to the knowledge of the person usingphilological and linguistic model, but however, heI firmly erased the border between positive andnegative (normal and pathological, the comprehensible andinexpressible meaning and nesachim), it will become clear that heperforms the transition from the analysis in terms of functions,conflicts and values to the analysis in terms of rules, regulations and systems;therefore, the value of which Western culture herefor a century it builds the image of man, revolves around the worksFreud, without going beyond one's basic dispositions.But not in this, as we shall further see, the main value of psychoanalysis. In any case, this transition to the point of view of the rules, regulationsand the system brings us to a problem that has not yet beenset: the problem of the role of representation in humanitarianSciences. It may seem very controversial for their inclusion (inthe opposite of biology, economy and Philology) within the spacepresentation; in fact, it is still not clear thatfunction may be carried out, the conflict -- to develop value -- to impose its meaning without the aid of explicit awareness?
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