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This constant balance of sympathy and the correspondingdislikes provides the identity of things, the fact that they can goeach other, come closer to each other without absorbing each other and notforfeiting of its originality. This balance is due andthat things grow, develop, intermingle, disappear, die, butendlessly reproduced, which, in short, there are: space(not devoid, however, no landmark, no repetition, no refuge, similarity),and time (giving the possibility of infinite reproduction of the sameforms, types, elements). "Although the four bodies (water, air, fire, earth) andare simple and have distinctive qualities, howeverThe Creator has commanded that the complex elements composed of simple bodies;that's why their compliance and discrepancies are noticeable, whichknown by their qualities. Since the element of fire is hot and dry, itantipathy is separated from the element of water, which is cold and wet.Warm air is humid, cold earth-dry, it's antipathy. To bringthem in harmony, the air is placed between fire and water, -- between the earthand air. As the air is warm, it coexists perfectly withthe fire and its humidity goes well with humidity water. Again, as ithumidity is moderate, softening the heat of the fire getting in hisassistance from it; on the other hand, its temperate heat in the airheats wet water cold. Humidity water, warmed by the warmth of the air,softens the cold dryness of the earth" *1). Sovereign power couple"sympathy -- antipathy", prescribed by her movement and dispersiongenerate all the forms of resemblance. So, once again and explainsthe first three type of similarity. The entire volume of the world, all neighborhood pregnanet,all the roll call competition, all the clutch analogy is supportedcontinue and double this space of sympathy and antipathy, whichconstantly brings things and yet keeps out at a certainthe distance from each other. Through this game the world is in identitywith himself; similar things continue to be what they are, andhowever, and similar to each other. The same remains the same andclosed on itself.
Here comes in the notorious category of microcosm.Perhaps it is due to the famous tradition of Neoplatonism is the oldthe concept retains its viability during the middle ages and earlyRenaissance. But in XVI century it is, ultimately, began to playa fundamental role in knowledge. No matter whether it is oldexpression view of the world or Weltanscyauung (worldview). Actuallyin the epistemological configuration of this era, it performs one orrather, two very specific functions. As K a t e g o R andm s W l m e n I it applies to all areas of the nature of the game repeatsimilarities; the study ensures that every thing will find with morethe wide coverage of its mirror and its macrocosmic confirmation; withthe other hand, it argues that the visible order of the highest spheresreflected in the more sombre depths of the earth.
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