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Two reasons for this: in-the first of these problems, though not quite identical, are, accordingthe creature, also to many other disciplines (for example,biology, genetics); but especially because the archaeologicalthe analysis discovers the historical a priori of the human Sciences, norany new form of mathematics, nor her sudden invasionan area of human phenomena, but, on the contrary, somethe retreat of the mathesis, the expansion of its unified field and the release ofunder linear order of the smallest possible differences suchempirical associations as the life, labor, language. In this sensethe emergence of humans and the establishment of the Humanities (even if only indraft form) relates rather to some "demineralizata".One could argue that the expansion of the knowledge covered inthe integrity as the mathesis, was not a retreatmathematics -- for the simple reason that knowledge is neverwere effective in mathematics (except in astronomy andsome areas of physics); conversely, the disintegration of the mathesisopened nature and the entire field of empiricheskii to applymathematics, always limited and controlled, - isthe first success of mathematical physics, the first widespread usethe theory of probability does not start just when I hadto abandon the direct construction of the General science of incalculableorders? Yes, it is impossible to deny that the rejection of the mathesis (at leasttemporarily) allowed in some areas of knowledge to overcome the barrierquality and to apply mathematical tools where theyhas not yet been used. However if in physics the decomposition of the projectthe mathesis meant the discovery of new applications of mathematics, inother Sciences were different: biology, for example, arose out of scienceabout the quality of orderliness, as the analysis of the relationship betweenbodies and functions as the study of structures and balances, theireducation and development in the history of individuals and species.
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