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No matter how different in form, style, and purpose or questionsKant and the questions of Ideology, they have the same pointapplication: the relationship of ideas. However, Kant does not takethis relationship (with all that substantiates and justifies)at the view level, albeit reduced in itsthe content, at the turn of passivity and consciousness, to a simplesensation; Kant directs his question to what makespossible itself this relation in its universality. Refusingsubstantiation of relationships between concepts by means of athe inner channel, gradually drying up the connection to the netexperience, Kant relies on the conditions that determinevalid form this connection. Directing thus yourquestion, Kant bypasses the presentation, and all that is in itis given, and refers to that which can be givenanything at all a possible view. Now the idea alreadynot able to turn on its own basis, inaccordance with its own laws of functioning,resedents in the analysis and connecting in synthesis: a judgmentexperience or empirical findings may be based onthe contents of the submission. Any other communication that purports touniversality, must be justified beyond any experience,in the a priori conditions that make it possible. The question hereis certainly not about the afterlife but about the conditions underwhich can exist in all sense of the world in General. Thus, there is a certain correspondence betweenKant's criticism and the original, almost completedappearance, which in the same era appeared the ideologicalanalysis. However, the Ideology extend their reflection on the entire fieldcognition -- from the initial impressions and the politicalsavings, including logic, arithmetic, natural Sciences andgrammar; she sought to capture in the presentation of allthat constantly created and recreated out of it.
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