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However, thisthe fundamental doubling even brings it outside the fieldsubmission; on the contrary, its purpose is to cast aside allknowledge to presentation, the close proximity of whichthe inevitable: "did you Give yourself any accurate reportwhat it means to think? How do you feel when you think ... anyway, what is it? You say to yourself: I think about that when youthere is some opinion, when you build the judgment. Indeed,building a judgment -- be it false or true-it ismental act; it is to feelthe existence of the relationship... I Think, as you can see, alwaysmeans to feel, and nothing more"<$FDestutt de Tracy.Elements d Ideologie, I, p.33--35.>. However, it should be noted,defining what the idea of respect, a sense of this relationship orin short, reducing it to sensations, Desty covers the entirefield-of-view, not going beyond it, butreaching the limits beyond which a sensation as the originalthe simplest form of representation, as a minimum giving thoughtsthe contents, discarded in the area of physiological conditions,able to explain it. All that is being read in onesense, appears as the most fragile universality of thought, in the samethe time being decrypted in the other direction,manifest as a complex result of a Zoological features:"Our knowledge about the animal is very incomplete, if we do not know about itintellectual abilities. Ideology is part of Zoology,and it is this human part is especially important and deservesdeepening"<$FID., ibid., preface, p.1.>. When the analysispresentation reaches its highest latitude, it hurtsits outer edge the area that almost became a -- or,more precisely, it will be because it does not exist yet, -- regionthe natural science about man.
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