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We can also inquire into the present, trying to decipher itsigns announcing a future event. This is the principle sort ofhistorical hermeneutics, an example of which are the work of Augustine. - You can also analyze the present and as a transition point to the dawnof the new world. That is what Vico describes in the last Chapter of Principles of philosophy in "present day", he sees "the most perfect civilization,propagating the peoples of subordinates, for the most part, multiplethe great monarch" or "Europe, shining an incomparable civilization", or"the abundance of all goods that constitute happiness of human life." However, Kant raises the question of Aufkl(rung quite different: it is notworld era to which we belong, not an event, signs of which wenotice not the dawn of a certain future accomplishment. Kant defines the Aufkl(rungalmost only in a negative way, as Ausgang as "exit" or "Exodus". Inother texts about the history of he sometimes raises the question about the origin ordefines the inner end goal [finalit(] historical process. Butthe Aufkl(rung we are talking about pure actuality. Kant does not seekto understand the present on the basis of some totality or of a future completion. Itlooking for differences: what's new brought today compared to yesterday? 3) I will not enter here into the details of this text, which seemto me, despite its brevity, his wife is quite clear. I would justhighlight three or four features that seem to me important forin order to understand how Kant set the philosophical question about the present. Kant immediately points to the fact that this "way out" that characterizesAufkl(rung - a process that releases us from the statusthe "minority". By "minority" he understands this stateour will, which compels us to submit to someone's authority andallow him to lead us in areas where we should use the mind.Kant gives three examples: we are in a "minority"when the book replaces our mind, when the spiritual guide replaces usconscience, when a doctor instead of us determines our mode (note that hereit is easy to know the direction of three of Kant's critic, although the text does not sayabout it directly). In any case, the Aufkl(rung is determined by the changethe already existing relationship between the will, authority and the use ofmind.
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