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Gershenzon on dualistic structures 131 rival Chaadaev, each foreigner driving to watch the big gun andthe great bell. The gun, which can not shoot, and the bell, whichfell before called. An amazing city wherethe sights are ridiculous; or maybe the largea bell without a tongue -- hieroglyph expressing this huge dumb countrywhich inhabits the tribe, who called themselves Slavs, as ifwondering what is the word of man" (There. same. P. 175). I thinkthis is a very semiotic observation, we can discover manylayers. And even the problem of the Slavophiles, too, can be clothed in an unusual form.Masquerade 1846 brought the problem to the secular society of that time:"can the Russian apparel to be entered in the costume? According to the testimony ofthe correspondent of "Northern Bee", masquerade S. A. Korsakov brilliantresolved the task in a positive sense: the Russian apparel completely overshadowedall of the others. This was a lesson, visual learners, staged with dostatochnoeconviction in the presence of 700 guests. The masquerade opened with a dancethe costumes of the age of Louis XV and antique-mythological; when enchanted eyesquite satisfied with this luxurious foreign sight, -- at midnightthe music had stopped, the doors flew open, and the sounds of Russian choral songshall joined the national procession. Ahead was a dwarf, carrying a nativebirch tree, which was decorated with colored ribbons with inscriptions in Russiansayings and Proverbs, followed by the Prince and Princess in their best clothes and 12 pairsthe boyars with baranami, in rich velvet coats and sarmalkar, in brocadedushegreya and pearl padisah, then the boyaryshnya with blond braids, insundresses, etc.; the procession was made from a bell choir, singers and the household; he sangthe verses, written by S. N. Stromilova and put to music in the Russian styleA. A. Alyabieva: We gathered to the Lord, The hospitable host" (Ibid. P. 102-103). This long quotation is justified by the fact that before us was the taskpractical semiotics: how everyday type of clothing (=sign) to makemasquerade, especially in a situation of conviviality, that is, special conditionsfunctioning. This is probably facilitated by the fact that the type of the viewerdid not perceive it as common.
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