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The soul is nobler than the body, the body -- dominated by the nobilitythe head; of the senses the noblest is sight, so the eyenobler than the ear, etc. In the sphere of social relations in a hierarchical mannerprevails unchallenged: all of society is composed of a ladder located"ranks," each of which admits its own "honor", its socialfunction, up to "the rank of the poor." Each person assigned to his rank notonly in this world but in the hereafter" (Ibid.P. 56-57). We dwelt on the hierarchy to understand ita dominant role for the device in the world. Moreover, thisthe hierarchy allows us to explain even those features of the world that heP. Bitsilli does not associate with her. This particular lack of attention toindividual, which we will continue to say in connection with LionBy Karsavina. Bitsilli says that the individual is understood "as justphenomenal detection typical, all that isnon-repeatable uniqueness of the individual is discarded. Each item iswith those parties whom he is a representative of a particular categoryitems, and personality is of interest because itexpressed "in General" human" (p. 53). There is no doubt that here isthe hierarchy of unique strikes, since the latter is not representable inhigher levels. That is the description depleted because of the desire for a strongorder. A similar paradox was in the history of semantics, when the theoryKatz-Fodor was rejected I. Bar-Hillela becauseshe could not describe non-repeating, recording it in the balance, anddoing only those characteristics which were found in otherdescriptions.
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