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And in General-whether the rights of Foucault in its very conception-to isolatemental unity not only in Sciences but in the entire periodscultural development of Europe? Because this plan makes it muchto exaggerate the unity within epistem by the diversity of their elements.Foucault is forced to compare among themselves the phenomena of different dimensions(Pearson, piaget), to equate scientists of different grade and weight,consider the hedgehog developed science in comparison with those areasthe knowledge that in a particular historical period yet were not eventhe Sciences (Carves). The subordination of the knowledge of this historical era singlethe scheme does not allow to understand and explain the leading role of some Sciences in comparisonwith others, for example, the advantage of physics and mathematics before the studylanguage in the XVIIth century (Curves). It hides from Foucault qualitative specificitydifferent periods within episitomy, for example, the value of the transition fromthe mechanistic to dynamic and from Cartesians to newtonians (Burgelin) orthe differences in the interpretation of the person Descartes and the French enlightenment XVIIIcentury, still paid to the classical episteme (wehrli). Uniquenessepistem and stiffness of their internal connections -- that's what prevents us to understand the changethought structures in historical perspective, (wehrli), leads to"catastrophism" gaps between them (Colombel). The connection betweenelements within episteme only seems hard, it actuallyit appears simultaneously arbitrary and circular because the epistemeis all at once and at the same time, the relationship of its constituent elements canonly connection, coincidences (Lebon). Many critics seemthe study of disputes and clashes of opinion within the era more interestingsearch of General bases of their unity, if any, available to isolation(Liberi), and the analysis of the continuity in the ideas and scientific achievements of importantidentifying qualitatively distinctive periods of development studies (Stefanini,Vilar).
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