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Finally, the last trait of hermeneutics: interpretation of facesthe need to endlessly interpret itself, to return to theiritself. Hence two important implications. First, from now on, the interpretation ofwill always raise the question "who?". Interpreted it, that isoznacenom, but, in essence, the following: who exactly realizedinterpretation. Basic interpretation - the interpreter, andto be, this is the sense Nietzsche gave to the word "psychology". Secondconsequence: the interpretation always has to interpret itself,she can't avoid returning to itself. Time interpretation -cyclical, in contrast to the time of the sign having a fixed term andtime of dialectics, which, in spite of that, linear. This timeshould pass again where it has already passed. Therefore, the onlyreal danger - but the danger of death threatens the interpretationoddly enough, the side characters. To believe in the existence of signsas something primary, original and cohesivesystematic guidance is to interpret it would be death. Life for her would be, on the contrary, assume that there is nothingin addition to interpretations. I think it is good to understand that todayoften forget: hermeneutics and semiology are mortal enemies.Hermeneutics, which reduces itself to the scope of semiology believes in the absolutethe existence of signs; it refuses such properties interpretationas coercion, incompleteness and infinity, itsets the value of terror, and language is under suspicion.Here we learn Marxism, as it was after Marx. On the contrary,hermeneutics, which is reduced to itself, enters the field of languagesendlessly involving themselves in this area, belonging andmadness and pure language . And here we find Nietzsche.
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