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Linking cultural phenomena with explosive processes, as weseems that Lotman some exaggerate the real situation,deliberately coarsens it. In contrast, it should be emphasized thatculture rather is based on predictable, unpredictable, orcase, we would gradually come to a complete chaos, but we are evenunpredictable, there is an element of order. The unpredictable area much wider sphere predictable, however, becauseits unstructured, we can not feel it as a single model. Oftenin this case, and this area is in the scope of permitted conduct. So, the textall time is based on the unpredictable element
You would think that all this is not too different from thatstarting from the XVI century, was meant by freedom of conscience: the right to think aswant subject to proper obedience. However, Kant introduces hereanother distinction - and it introduces an amazing way. We are talking about the distinction between private and public use of reason. Kantimmediately adds, that the mind must be free in its publicuse and is limited in private. This is, word for word, the opposite ofwhat is commonly called freedom of conscience. We need some clarification. What, according to Kant, privatethe use of reason? In what area it is carried out? According to Kant,a person applies intelligence in a private manner when it acts as partmechanism, that is, when he plays a certain role in society, performscertain functions. While in military service, paying taxes, beinga priest in the parish or a government official, the person becomesthe private segment of society, he finds himself in a position in whichit needs to follow the rules and pursue certain private goals. Kantdoes not require the person to be blind and foolish obedience, but the mind hereshould be applied to certain conditions, to obey a particular purpose.And therefore, there can be no free use of reason. On the contrary, when the use of reason is the only purpose of the argument,when a man says because he is a reasonable being (and not becausehe was part of the mechanism), because it belongs to sentient humanitythen the use of the mind becomes free and public. Aufkl(rung - notonly a process that guarantees individuals their personal freedom of thought. Aufkl(rungthere is a combination of [superposition] of universal, free and publicthe application of mind.
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