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Going behind Lion By Karsavina, P. Bitsilli makes the symbolism ofthe world of the scientist, enlightened the world of the vernacular, emphasizing itsuniversality. Symbolic world was not created specifically in certainthe "book" functions, and was such originally. The characters completely ownedthe minds of both pastors and flock, and was not closed world of book learning.He writes: "not only "understood" preachers, when they spoke of characters,but other speech, except for a symbolic, did not understand. We have seen thatpreachers deliberately resort to symbols to explain to ordinary peoplethis or that abstract idea, saw that some of them for myselftrying to overcome the symbolism of thinking, to get rid of characters. Thatthey made the effort and that they failed is the bestproof of the absence of any signs of artificiality,premeditation on their part. The concept of the universal symbolism of the world is notthe book is only a theory invented for lack of a better explanationthe unity of the world order, but the result is a biological need,instinctive fit infant way of the thinking intellect toundifferentiated otherwise diversity of the surrounding world (...) Worldnot have imagined symbolic: it so perceived" (P. 87). In this systematics of the world was a natural fit, even "miracle".Today we are surprised at the diversity of wonders, who met the manpast. P. Bitsilli, on the contrary, "underestimates" a miracle in a senseattempting to rationalize. "Miracle disrupts the normal flow of phenomenashakes the stillness "way of life", in which nature is coneat the same aspeople-but is not incompatible with our ideas about the world. The miracle is notinvolve anything supernatural, except that itevidence, so to speak, the extraordinary intervention of Providence;a miracle-just more rare. The middle ages credulous and acceptsthe stories of miracles in many; but it is necessary to notice that manythe medieval "miracles" from our point of view nothing miraculous in itself does notconclude"
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