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Empirical and trascendentale Man for analysis of finite being acts asthe bizarre duality of the empirical and the transcendental,for it is the being himself can know whatmakes possible all knowledge. However, isn't the samethe role played by human nature in the eighteenth century empirical? No: on thereally, then, the analysis included only the properties and formsviews that made it possible for knowledge at all. So,The Condillac defined the activities necessary and sufficient fordeployment of representation in cognition: memoryconsciousness, imagination, memory. Now, when location analyzeis not the idea, but the man and his finite existence,the idea is to identify the conditions of knowledge based on thethe empirical content that it provides. For Generalorientation of modern thought is not essential, where it wasdiscovered these lines: it doesn't matter whether they were foundthrough introspection or any other forms of analysis.The threshold of the modern era is not where the study of manbegin to apply objective methods, but rather, whereemerged empirical-transcendental duality, calledman. As a result of the study is twofold. Onehand, they are placed in the space of the body, the study of perception,mechanisms of sensation, neuro-motor unit,vzaimodeystvia in the articulation of things and of the body and functionas a kind of transcendental aesthetics; whereinwas found that knowledge has anatomo-physiologicalconditions it is gradually formed in the fibrils of the body, this may be the most convenient place that formsknowledge cannot be separated from the peculiarities of thebody, in short -- that there is a human natureknowledge that defines its shape and emerging in their ownempirical contents.
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