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Interpretation in the binding of ponthe row are known in pandradigue knowledge as most ofthe bfuture fact. A huge literature and there are onlynof Terpethe doing of the fact of Christ's life. But it's not freestyle or free interpretation. It is mandatory in ponthe row expresses a General paradigm, in this case, the idea of salvation herights. All variations of this idea as its interpretation there is only its expression and its simple functiongeneralization to other objective ftomax. All Relandreligious charactersandround is the inteRPretoria the fact of Christ's life.The fact of the crucifixion of Christ only because the have such a broad sound that it embodies a rich moral idea, included in a variety of other actual relations of the objective world in which man exists. But the idea of salvation as a fact and by the fact of the crucifixion of Christ makes sufficient comprehensiveness to identify the idea of salvation as a moral imperative.In the history of religion and Church do not stop attempts to establish the potential diversity of relationships by identifying the essence of the fact of salvation as the cornerstone of the entire religious dogma in any case the Orthodox Church. And one can hardly argue that this process is completed. When this idea will be exhausted, i.e., witness, religion, and thus the Church will cease to exist. A huge pyramid of knowledge, consisting of wordsWtion of the system of interpretation of fact RAwithpatie of Christ and the existence of God itself is the mediating fact of knowledge of the original fact, becomes the embodiment of ponstanney human needs and humanity of this fact in his interpretationandtion. Through this idea people Decandet some kind of a task, knowledge which is defined and knownandeat fact. In this regard, the question about why we need ReLygia and the Church and the reality of the fact of the crucifixion, millaboutbecomes meaningless, becausku no answer to it, and can not be, but he does nothavewives.
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