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From that day, asthe discourse ceased to exist and function withinpresentation as its first streamline, classicthinking time ceased to be directly accessible.The threshold between classical and new age (or, in otherspeaking, between our prehistory and what is stillfor us, modernity) has been definitively crossed when wordsceased to intersect with representations and directlydistribute PocketCam table exploring things. In the early nineteenthcentury, the word re-discovered their ancient, enigmatic density;however, is carried to restore the curve of the universe,where they were situated in the Renaissance era, and not in orderto mingle with things in a circular system of signs. Divorcedfrom representation, language has existed since then and untilour time -- and until -- we still have only scatteredforms: for philologists, words are represented as objectscreated and left behind by history; for formalization languagemust discard its specific contents and to identify onlyuniversally significant forms of discourse; for the interpreters of the wordbe the text you want to hack to be ableto show fully hidden behind them meaning; finally, languageappears as something self-sufficient in the act of writing, whichrepresents only himself. This fragmentation suggestsfor the language, if not the benefits, topo least anotherfate than to labour or of life. When the picture is naturalhistory split up, living things are not scattered, but, on the contrary,new grouped -- around life and its mysteries; whengone is the analysis of wealth, weakonomics processesregrouped around the production total, making itpossible; on the contrary, when russianslavestv universalgrammar-the discourse, then revealed raznoobraziiways of his being, the unity of which, of course, could notto be restored.
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