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Here we see howthinking about wealth, starting with Adam Smith, outthe scope of the space that was given to him inthe classical age; then it was still located inside the"ideology", that is, the analysis of the submission, now itcorrelates like "on the bias" with two fields, bothescape the forms and laws of the dismemberment of ideas: on the onehand, it already indicates an anthropology that putsthe question of the human essence (on limbshuman existence, its relation to the time aboutof the inevitability of death) and the object to which the personputs the days of his life and his work, not beingable to recognize him as the object of his immediateneeds; on the other hand, it indicates not yetimplemented the possibility of political economy, the object ofwhich would not be the exchange of wealth (with the game ideasit is based on), but their real production-labour andcapital. Clear how, between these newlyeducated positively -- anthropology, whichspeaks of man as alienated from himself, and economy,which suggests mechanisms external tohuman consciousness-Ideology, or the Analysisviews inevitably comes down to just psychologywhen it's in front of her, in spite of it and above itopens the grandeur of history made possible. SinceAdam Smith, the economy will not be cyclicin which alternating impoverishment and enrichment, itthere will be also a linear time delicate politicaloperations, which, increasing gradually the numbercirculating money, thereby forcing the production to growfaster than prices: this is the internal organization,which grows in accordance with its ownthe need and develops according to its own laws, -- time of capital and mode of production.
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