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The internal combustion engine ¡it is a known fact. But the combination of its elements allows to make various modifications to passenger cars, tractors, airplanes, etc. the Engine as is determined by presenting it as a General paradigm (e.g., unlike rocket engine), which allows you to make different variations. The richer paradigm, the more variation it allows. But the internal combustion engine as a fact of ponthe ability to correlate it with other pairsandthe Digma ¡ the same missile and rocket engineseLEM. The latter may even be a more General paradigm. Onlyaboutsufficiency I nedependent DVandthe position of each subject in the General system of their interactionandthe interaction ofpRadelet lifeethe ability of kaWDogo of them. Briefly summarizing aforesaid, it is necessary fordto drop a few key positions. Of course, external objects and nature in thescrap exist outside of consciousness, and the last need is included in the General process of interaction of natural objects is fully in the system of communications and controlstXia their private nature. Nature and any object doesn't care about thingsethe improvement of man, of humanity, however, and kaWDogo separate object. It's a personal thing and because of this he acquires self-reliance. Bonindeed, is hostile or, more accurately, indifference of nature to the subject and allows it to existbe consistent, because only an independent movement of each subject in the General system of their interaction objectifiedereveals the viability of eachofth.
Naturally, when you build such a bridge to the consciousness of need is based on your past knowledge as true. It does so, because no other source of knowledge he is not there. That is another knowledge that is available in addition to the consciousness only guess. People only recognizes that it exists and nothing more. From past knowledge the mind forms assumptions and takes them as true for them as pillars of consciousness builds new knowledge by which man will "feel" the external subject, and by going to the new object, the consciousness will receive the new knowledge and accordingly adjust its trajectory. The new object is not taken immediately and aandcom, this is complicated and a lotaboutstage procedure, of which we speak. Now it is important to understand that ponthe structure of subjective fact _ necessary and SPethose specific stage in the long and difficult journey. Specificationsandat this stage that the fact (and it is a fact of ponsince a complete and full knowledge of) imeem the status of the conceptual-hypothetical or possWbut true, Znandnia. But why the fact can not immediately have a istins ' knowledge? This can be explained by the advantage of the past knowledge, which in this case prewashandit is in his disadvantage, conditionsinNY, of course.We said that past knowledge of the conservative and mundane. Nature created it as such only so as not to run headlong for the constant changes in the external environment, because it's just impossible. The world is changing, and in each arbitrarily small interval of time he's already different and different. One might think that this is not, but then not future, and therefore of the past. There is a logical paradox, which is so rich in philosophy and everyday consciousness.The laws of michletion is a common paradigm of DVandtion of knowledge, which Prinadis not only thinking, but of the whole natureofdy.
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