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However, the history of a language endowed with a figurative letter quicklybroke. In this way almost no possibility to achieveprogress. Signs multiplied, not by a thorough analysisviews, and through the most remote analogies; it isfavored rather to the imagination of Nations, than theirreflection, soree their credulity than science. Moreover,knowledge of learning: first learning words(as in all languages), and then obuchenija signs not related tothe pronunciation of words. Human life is hardly enough forthis double education; and if there is leisure, to makeany opening, no signs to inform oit. On the contrary, passed the sign, since it does not supportthe inner relations depict the word of God, alwaysis questionable: moving from epoch to epoch, it is impossibleto be sure that the same sound corresponds to oneand the same figure. So, innovation is not possible, andtradition-kompromentirovat. The only concern scientistsis the preservation of the "superstitious respect" for knowledge,received from their ancestors, and to those institutions that keep themheritage: "they feel that any change in the mannersintroduced in the language and that any change in the language confusesand it destroys all their science"<$F Destutt de Tracy. Elementsd Ideologie, t.II, p.284-300.>. When people have onlyallegorical writing, its politics must excludeIstria, or at least any history that was notpure and simple preservation of the existing. It is here, inthis relation of space to language, is fixed, according toA'nya<$F Volney. Les Ruines, Paris, 1971, ch.XIV.>,the essential difference between East and West, as ifthe spatial position of the language prescribed time law,as if the language did not come to the people through history, and,on the contrary, they would take the story through their characters.It is in this host from the view, words and space(the words represent the view space, presentingthemselves in turn in time) silently formedthe fate of Nations.
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