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If the evolution of Western thought in the seventeenth and eighteenth century has deprived thesetechnology reason if bekonovskie and the Cartesian critique of resemblanceplayed a role in the fact that they were in brackets in the nineteenth century, andfirst of all, Marx, Nietzsche, and Freud has given us a new opportunityinterpretation, re-explained the possibility of hermeneutics. Such works as the first book of "Capital" as "the Birth of tragedy..."or "Genealogy of morality" as "the Interpretation of dreams", again put usthe face techniques of interpretation. And the shock effect, which has causedthese works, the kind of insult that they have caused the Europeanideas are probably connected with the fact that before our eyes appeared againsomething that Marx himself called "characters". This puts us inuncomfortable position, because these techniques of interpretation affect usthemselves, because now we, as interpreters, with the help of these techniquesbegan to interpret themselves. But using the same techniques we havenow to explore themselves Freud, Nietzsche and Marx as interpreters, andso we mutually are displayed in the endless game of mirrors. Freud talked about the three great narcissistic disappointments inEuropean culture: the first is related to Copernicus, the second by Darwin,prove the origin of man from apes, and the third byFreud discovered that the conscious mind based on the unconscious. And I askyourself the question: is it possible to assume that Marx, Nietzsche and Freud, coveringus interpretation, always reflecting herself, has created around us - andfor us such mirrors, where the images that we see becomeinexhaustible, insult, and this is what forms our presentnarcissism? Anyway, I would like to make a few commentsfor this reason. It seems to me that Marx, Nietzsche and Freudincreased the number of characters in the Western world. They gave noa new sense of what before was meaningless. However, they changedthe very nature of the sign, the way in which generally can be interpretedsigns.
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