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In truth, it is a concrete connectionview with reflection. He is not so much an instrument of communication between peoplebetween them, as the path through whichrepresentation as required communicates with reflection.That is why universal grammar has become so importantfor philosophy during the eighteenth century: it was entirely andspontaneous form of science, like logic, not controlledmind<$F Condillac. Grammaire (Euvres, t. V, p. 4-5, 67-73).>,and the first rational analysis of the thinking, that is one of thethe first breaks with the immediate. She representedlike a philosophy inherent in the mind ("what onlymetaphysics, says Adam Smith -- were not necessary foreducation is the least of adjectives")<$F Adam Sviny.Considerations sur l'origine et la formation des langues,1860, p. 410.>, that whole philosophy was to take inattention to find among so many different possibilitiesthe selection of the necessary and evident order of submission. Languageis the original form of all reflection, the first topic anycriticism. It is this ambiguous thing, as broad asknowledge, but always inherent to view WIOMSA grammartakes as object. However, it is necessary to draw some conclusions.
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