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It is crucial: as evidence for consciousness are only the phenomena which are conscious. Regardless of how they fell in consciousness, it operates them only if they become his property. Themselves forms of matter exist independently of consciousness, but consciousness remains as their cast. It turns out that this form of matter as if divided into two: one exists in the mind of a man, the other ¡so to speak, in objective form. Although it is clear that both forms exist objectively, but only in different guises. Such a division can be potential infinite. Any particular form of matter can be assigned to the consciousness of the infinite number of times, taking new forms in the solution of various tasks. This is the inexhaustibility of matter.Thus consciousness performs one of the most important functions: it performs the identification of incoming information about those images, forms of existence that are past knowledge.However, this approach still does not allow a full and clear understanding of the mechanism of interaction of facts in mind, in particular, the relationship between the concepts of subjective and objective fact. Even if we completely agree that the fact that ¡is always tested, proven knowledge, we have no right to abandon the concept of "objective fact" and to use only the concept of "subjective fact". In this case, both the concept just makes no sense.But as soon as we drive the concept of "objective fact", you confirm that apart from consciousness there is something else. This can be the objective world, which is the Foundation of consciousness and knowledge, at least in opportunity. But if the world of facts mandatory exists in the mind, then we need to talk about the existence of objective and subjective knowledge of the world. That is why before a person has a question about the essence and nature of knowledge of the world and thatsknowledge has allowedandet: objective or your own, subjectinth world.
People began to build their own world-the world of subjective facts, i.e. facts, produced by the man himself. Changed and the concept of "subjective" and "objective" fact, they changed places. An objective fact as it ceased to be a natural phenomenon in its original sense. A subjective fact as a creation of man and his consciousness turned into an objective fact. Sectionenie on subjetotive and objective onpredelina not onlylto in a formwith theacceptance world (sensual and sozertsatelaboutth) but also the shape of ponthe structure of the Relofrelations of man with nature. But the world built by man for himself became for him, in the same objective and alien as the so-called natural world. All the attributes of the objective world proved to be fully applicable to the subjective world. The world of facts, the speaker in the form of awareness and understanding of the outside world and existing in the mind of man was for him to be quite objective. This world is subjective to humanity, social consciousness, as generated by them, but it is objective to each individual or social education, because the person takes the world as it is.
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