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We haveto conclude further that the state of consciousness that motivate the bird to fly away at the sightman, there is nothing like the mental reproduction of those painfulimpressions which before followed man's approach; that suchplaying becomes livelier and stronger as increasesnumber of painful experiences - direct or sympathetic, and thatfinally, arising in this case, the emotion is not that other, as a setrevived, so to speak, of the suffering experienced before. If afterseveral generations of young birds is known to breed are beginning to discoverthe fear of man before than he will harm them, then itinevitably follows the conclusion that the nervous system of the breed organicallyevolved due to life experiences; we must involuntarily conclude thatif a young bird flies away from the person she is doing this becausethe impression produced on its senses by the approaching man generatesby zacatecano-reflective actions of the private excitement of all those nerves,what, under similar conditions, was excited in bird ancestors. Followedto conclude, what is the private arousal is accompanied by a well-knownpainful consciousness, and a painful consciousness thus arising, andis itself an emotion, i.e. an emotion, a non-specificthe data of experience and, therefore, appears to be homogeneous. If this is the explanation of the fact in this case, it takes place inall cases. If the emotion occurs in a similar way here, and everywhere sheoccurs as well. We are compelled to conclude that the modification of emotionsdiscover different Nations, and those higher emotions, how civilizedman differs from the savage, should be explained on the basis of the samethe principle. But such a conclusion will inevitably lead to the assumption,all emotions ever happened the same way.
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