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Another characteristic feature of true reason is that shesuitable not only for the explanation of a private group of phenomena, but alsofor the other groups. Given us the reason of it is this. It is equallywell explains the worship of animals and plants, and mountains, and wind, and skybodies, and even things so vague that they cannot be called being. Shegives us the Genesis of the concept, generally related to fetishism. She finallyhelps to find a reasonable interpretation of the custom, totally incomprehensible otherwise:to form words attributed to inanimate objects, thus,to denote male and female birth the same hypothesis showsas arises naturally from its assumption adoration complex animalsmonsters, consisting of half man and half animal. She also explains whythe worship of a purely anthropomorphic deities came later, when the languagehas developed to such an extent that could stand in the tradition of the distinction betweenhis name and nickname.
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